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the-churchThere are so many definitions of the church–from a local body of believers to the Church universal (implying all believers). In Greek, the work is ekklesia which was used by the first testament church as the society of the Lord Jesus Christ but eventually was accepted as the Lord’s House, a derivation of kyriakon, this then separate from the term synagoga. 

In Ephesians 1:22-23, “And God placed all things under his feet and appointed him to be head over everything for the church,which is his body, the fullness of him who fills everything in every way” the implication is that the church has even deeper relevance in that the “ekklesia” is no longer just a body of believers who meet together but is part of the ultimate mission of Jesus, to bridge a gap between humanity and God through the ultimate sacrifice. What Jesus did in microcosm, the church is to do in macrocosm. There are a number of scriptures that speak of this sending out of the “church” into the world (http://bible.knowing-jesus.com/topics/Mission,-Of-The-Church has a strong list), most notably is Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 

At Restore Church, where I attend and serve, this message is embedded in the church’s mission statement: “We exist so that people far from God will be raised to life in Christ.  Our mission will be unleashed by: Meeting people where they are. Connecting people to life changing relationships. Serving people with no strings attached. Fulfilling the mission of God will not only result in new ministries or programs, but a movement of disciple makers, impacting the world.”

What does this then look like? Mostly, it’s in the church structure (multiple campuses), the culture-relevant messages, the contemporary music, multi-media included in the services, and a conscious effort to welcome all people into the space without judgment. It takes about 120 volunteers each weekend to successfully support four campus workshop experiences.

Outside the walls of the church, there are a number of annual community events that are intended to broaden the appeal of Christ’s message through familiar and non-threatening events such as a massive Easter Egg Hunt, movies in the Park, Single Mom’s Spa Days, Mom Swaps, free clothing give-aways, concerts, and more.

Personally, I have been at Restore Church since it’s inception about five and a half years ago. My roles have evolved from hosting campus services to behind the scenes production work and special services. It would be my hope that my daily life would reflect my faith and commitment to a loving God, and my part of a living and breathing church.

But of course, that doesn’t always work out in some perfect way. I can remember going through so many different programs in churches throughout the years, programs of evangelism and outreach with the intent of “saving” people. It was well intentioned but with little heart for the individual. It’s one of the more realistic and powerful messages of the more contemporary churches: relationships as core to sharing Christ, sharing Holy Spirit, sharing life. The early church, gathered in homes and small spaces, seemed to get this piece of it but over the years, we have become too unwilling to engage in the lives of others.

Am I a good example of relationship discipleship? Not really. I participate in church activities when my work schedule allows, but the very essence of the new way, I have embraced in theory and not in practice. This is a kind of disappointment in myself. I know my mission field is not far afield, but here in my small town. And my mission is to love out of the box. I could build a case for my lack of relationships, but honestly, that’s not the point. My faith and love for God is known. But I am not a very good friend to many.

There is only one cure (for lack of a better term), and that is to step out–one person at a time. The “assignment” for the ministry school is identify one thing to do. But for me, it’s not a “thing” but a person. It is upon me to reach out to one person. This I will seek to do, with no real goal in mind, merely to “do life” a little with someone new to me.

For the story of the world is reflected in what we call the “end times” and when those days will come, it is not for us to know, but there will be trials and tribulations. For this reason, we are called into unity with others. This will not be a time to be alone. Family, extended family, church family, all of these will be a buttress to lies, and fake Messiahs, and hardships. (Matthew 24: 1-28)

Scripture does give us some information about these times, most importantly that we cannot know the time of Christ’s coming (Matthew 24:32-41). As in the time of Noah, people did not expect the flood, and yet it come. The story is a warning for us all. Not that we’ll have a flood, but that we must understand that our human time is finite.

There are some indicators of Christ’s return (although many have misinterpreted the signs again and again). Some thought Hitler was a sign of these times for the great damage that he did in the world. And yet, the end was pushed back. Some thought the Great Depression was a sign, but it too was not the end. Even today, there are fears that the great weather changes and storms are indicators of the end. But we will not know, not really.

So, what do we do? Remain faithful. Build relationships. Honor God. Love others.

 

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Theology of the Holy Spirit is vast. Bigger than anything I could know or understand fully, but I can speak to my own experience and thereby, hopefully fulfill the essence of the Hillsong homework assignment.

The basics about the Holy Spirit are found in Acts 1:4-8 and Acts 2:1-13. The first passage carries the promise of Holy Spirit from Jesus Himself and the second passage describes the Holy Spirit’s appearance and “baptism” of the believers gathered there. We are told that the Holy Spirit is a gift and a source of power, and ultimately the resource for activities of believers from that day forth and forever. The first expression of that baptism was speaking in other tongues (not glossolalia at this point, but truly other languages). And why? To reach as many people as possible with the news: the Holy Spirit is here.

This anointing impassioned the believers with confidence to tell their story, to proclaim the resurrection of Jesus, the Christ, and the Presence of God’s Kingdom. The message was (and still is) that Jesus is who He says He was and that the sacrifice of the Messiah’s blood (our deliverer) was a restitution for the sins and separation of humankind from God – then and forever.

I Corinthians 12 (written by Paul) outlines a variety manifestations beginning with vs 4:

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord.There are different kinds of working, but in all of them and in everyone it is the same God at work.

And goes on to articulate gifts of wisdom, knowledge, healings, speaking in tongues, and so forth. At the end of the chapter, Paul lists some of the roles that can manifest by the Presence of the Holy Spirit operating freely in a believer. But then, in I Corinthians 13, the greatest gifts of the Holy Spirit are recounted: faith, hope, and love, but the greatest of these is love.

But this teaching was not available to the early church, not until the Apostle Paul, a learned man, had his own Holy Spirit experience and filled the ultimate command of Christ to reach out beyond the borders of Judea and Israel. He was the one who trusted Jesus at his Word to reach to the ends of the earth, the ends of their civilization. Before that, they lived communally and lovingly, they surrendered to the way of nonviolence, they shared the teachings and stories they heard from Jesus (for it was wholly an oral tradition), and they opened their doors to seekers. They were also persecuted. But they persisted nonetheless.

My own encounter with the Holy Spirit began a month or two after my confession and surrender to Jesus. My “mentor,” a rather unlikely evangelist in my acting class, encouraged me to ask for the baptism of the Holy Spirit. Back in the 70’s, that was the trend, with an expectation of miracles, particularly the gift of tongues (now called glossolalia). As a previous “new ager,” I was pretty much game for anything that smacked of “woo-woo.”

When I prayed, nothing happened for several days. No tongues, no nothin.’

One day, I came home to my apartment from school, and as I entered the door, I literally experienced a whoosh of air, as though someone had opened a skylight. I dropped my bags and my hands reached up (a gesture which I was not aware at the time was common among the charismatics and their worship). I cried with a kind of joy. And I wanted to sing and praise too. But I had no history of songs to God. The only song that came to mind was the one I learned one summer at a friend’s Vacation Bible School, “Jesus loves me, this I know, for the Bible tells me so. . . ” I sang that song as I walked around my apartment for 45 minutes. Ecstatic. Drenched in the Holy Spirit.

Later, when I shared my experience with my friend, he immediately asked about Tongues, for that was his church tradition. No tongues, no baptism. I was a bit crushed but decided to press along without his opinion. I knew what I knew and I knew what I felt. I was on fire for my God and my faith in Christ and the Presence of the Holy Spirit.

Within a few days, I did have a language experience but not what anyone expected. My background is Latvian. I grew up in a Latvian home and it was spoken predominately by my parents until my father’s death when I was 9. After that, our family slowly drifted away from the Latvian community and I began losing my Latvian language. By the end of my twenties, I could barely hold a conversation. But one day, in the throes of my ecstatic prayer time, I began to pray fluidly and completely in Latvian. I engaged with God in the language of my human father (who never learned much English), and I experienced a healing and transfer of love from my lost father to my heavenly Father.

Like the early believers in Acts, I too was un-churched. I did not know what was normal or not. I simply told everyone I met my story. I was a most improbable convert and several of my classmates recognized my transformation as God’s alone and they too reached out to Christ anew.

That was more than 38 years ago. Who is the Holy Spirit for me now?

Over the years, I have experienced many physical manifestations from being “slain in the spirit,” to “prophecy” and “words of knowledge.” I have (and still do on occasion) speak in Tongues and I have prayed over/with people whose lives were changed. No healings as far as I know.

Today, the Holy Spirit is speaking to me more mystically than ever. I believe that Christianity is filled with paradox from turning the other cheek to going the extra mile. In the same way, I believe the Holy Spirit is within and without, here and not here. We cannot describe the Holy Spirit for that world is simply not us, not 3-D, not constrained by time or flesh. And for this reason, Holy Spirit is an intimate partner with our own personal spirit, able to direct, console, comfort, and teach. Holy Spirit can manifest physically — or not.

Holy Spirit is breath and no breath. Just as God is the great I AM, so IS the Holy Spirit.

 

 

 

 

 

 

 

 

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faith2Here’s a good question. In the face of someone who knows does not know much about Christianity, how would you share the gospel of Jesus Christ?

My answer has been the same for some time. I simply tell my own story, my “testimony” as they say. Because I was just like the person to whom I am speaking, in one way or another, at one time or another. I did not come out of my childhood and into my teens as a saint. I was narcissistic and self-absorbed. The world revolved around me, so much so that I married at 18 and divorced five years later to pursue a career in the theater. My world, my dream, my everything. The story goes on, too long for a post/homework but needless to say, it’s interesting how God breaks through the fog, even we don’t recognize it as fog. I came to faith through the Word of God, through reading the Bible and asking a lot of questions. I tested for truth and certainty in my soul. I have followed the Christ ever since. I am alive today because of that surrender.

But, I did not have opportunity to tell my story this week.

Nor do I consider this a strategy or a plan or a way of delivering the message. Effectiveness for the listener is not based on my delivery.

The message of the Christ, promised to the Jews for centuries as the Messiah, is all about redemption, about relationship to God and how that relationship works. Back then, it was about substitution and blood sacrifice. In the time of Christ, it was also blood sacrifice, but once for all eternity, in a space that has no time.

The conversations in the Hillsong class have given me a desire to dig again into the Bible and to seek understanding of the patterns and context in a way that I never have before. I am grateful, however, that my first introduction to the things of God was from the Bible and as a result, I have read through it many times. I am familiar with the stories, the essence of Scripture, but not enough about the pieces that bring vibrancy and connections.

I am feeling solid in my faith which is really important in today’s political climate in which believers, wrapped in Christ, yet still at odds with one another and often in a very unloving and ugly way.

” . . . I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.” II Tim 1:12b

In a way, it is a pattern in my own life that I cannot seem to shake, or perhaps I am not intended to do so. I am the daughter of immigrants and I did everything I could to “fit in” and be All-American. Yet I never really succeeded. I was never quite American enough, but on the flip side, never quite Latvian enough either. I wasn’t protecting and preserving my heritage enough. In college, I was in a sorority, accepted but only to a degree, I simply could not balance the game of wealth and privilege no matter how hard I tried. And in college, by marrying young, I ostracized myself from my single friends. Eventually, I ended up in New York for acting school, thinking I would finally really belong, but even there, one foot in and one foot out. When I had my conversion experience, I felt the divide even further. How could I be a believer and creative artist? Back then, there were no avenues for that.

The longer I was a Christian, the more I tried to walk and talk the way I thought I should, the well-spoken yet conservative believer who “loved the person but not the sin,” and who carried her faith as a badge on her sleeve. I was on the inside now, I thought. I knew all the phrases, I knew all the leaders, I knew all the praise songs, I even knew how to speak in tongues. I had arrived.

But that secure space began to crumble over the years. I grew tired of editing my words (for all along, I was) and not mentioning that I enjoyed reading books that others in that world found objectionable (even demonic) or listen to music that had a beat, or go to movies not on the accepted list.

Then I went into faith-based counseling and discovered the depth and power of forgiveness & breaking strongholds of all kinds. I found beauty in other church traditions. I experienced liturgy. I found I had been in a microcosm of Christianity and not the Church universal.

I began hearing other voices like Rob Bell, Phyllis Tickle, and Brian McLaren. I read about the Emergent Church, and Progressive Christianity and Post-Modernism. It was all so freeing and interesting and I reveled in the hashtag, #LoveWins.

But of course, I didn’t quite fit there, not 100%. Lo and behold, I was back in the middle. I loved and respected many of my more conservative Christian friends but I also loved my progressive ones. In any case, I was pulled slowly but surely out of the Christian Right.

I realize now that this series of classes is nudging me to fill in my theology. To not worry about fitting in or being in or anything like that.

I am an amalgam.

I am politically left leaning (especially now in this Donald Trump era); I am thoroughly grounded in my love of God and Christ and the atonement; I am surrendered to a sovereign God who can break through and “save” whomever and whenever God so pleases; I am learning to love and be content with my now, given by God to me (both the sorrow and the joy); and I am not going to assume that I know God’s intentions for others who are “not like me.” I will lose validity with some people of faith and I will lose some validity with activists. But I will stand.

 

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worshipToday, the worship set began with a message of freedom, that God provides an environment in which we can be free of bondage that has held us in the grips of sinful behavior. The first song promises true life in Christ as we praise and worship God.

The second song was about surrendering control to God, the one true comforter, who transforms our lives, if we allow His will to reign. Cry out to God who hears our and sees our pain. God is sovereign and an anchor in every possible storm.

The third song echoed the theme of the sermon by focusing on hope, breaking free, joy, a surrendered heart, and all breaking forth in an expression of pure confidence in Christ, “on top of the world.” As long as we identify with Christ and live that reality, the Spirit will be expansive within us.

The last song of the set, called us to trust, no matter what the challenges may be, even the greatest of ocean waves cannot or will not overwhelm us. God is greater and stronger than any storm. We must keep our eyes on our Sovereign God even in the deepest waters, for God’s love is unfailing. We are asked to surrender and trust. Fear not. If God calls, then we can “walk on water.” Stay in God’s Presence.

The message had these main points: Our Christ-based Calling can be eroded by losing our confidence in Christ. To maintain our confidence, we must maintain a clear conscience, a caring community, and a commitment to consistency.

So, that’s our service touched (related briefly here) on the attributes of God. But what about me and my life? Am I an example or a testimony to these things? In some ways, I believe I do exhibit confidence that God is in my life. I am comfortable in my faith and I am not ashamed of speaking of my faith openly. I work toward being loving and kind, seeking to look for the best in a person, breathing out the worst.

But I am still holding back. I am still trying to balance what I want to do with what others teach I could be doing to fulfill my God-Purpose. I suppose, I am not really “all in.” That’s a confession of sorts. I know what my gifts are but I also know those gifts are useful in a variety of settings, not just the church.

trinityIn my prayer life, which has been resurrected after a very dry period, I do surrender daily to God and I cry out for God’s Kingdom to indwell me daily, for God’s Will to prevail, for a spirit of forgiveness to wash over me for a rather longish list of people. I cannot “balance” or choose anymore. I believe my journey is ultimately in God’s hands, no matter where I walk or stand or pause. Whether I move quickly or slowly, God is ther.

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

I bind unto myself the Name,
The strong Name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By Whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord. [St. Patrick]

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restore-logo-and-tagThe first homework assignment for this session on theology is match our church’s belief statement with a variety of areas (big ideas in theology). Here’s a brief review of what I found.

The Summary Statement: 
Our Core Beliefs are intended to be a basis of fellowship. There will always be peripheral doctrines that committed Christians disagree upon, but the core beliefs of Christianity are non-negotiable. Below is a list of our core beliefs: The Bible is the Inspired Word of God There is one true God Jesus Christ is the Son of God The Fall of Man The Salvation of Man The Ordinances of the Church The Church and Its Mission The Holy Spirit The Final Judgment.

Areas this statement addresses:

The Bible: The inspired Word of God, infallible and the authoritative rule of faith and conduct for mankind.

The Nature & Character of God: One true God, called by many different names because of the different dimensions of His personality. God is super-dimensional and eternally self-existent (Jn. 8:54-59). God is omniscient, omnipresent, and omnipotent. He is the creator of the heavens and the earth (Genesis 1&2). While God is one, He has revealed Himself in three persons: Father, Son, and Holy Spirit (Matthew 28:19).

The Reality of Sin: The Fall of Humankind brought sin into the world; Humankind was created in the image of God (Genesis 1:26). However, by a voluntary act of the will, humans disobeyed God (Genesis 3:6). Disobedience had repercussions: humankind was excommunicated from the garden of Eden (Genesis 3:23), a curse was pronounced (Genesis 3:14-19), the process of physical death began (Genesis 2:17), and humankind died spiritually (Romans 5:12-19). Sin separated humankind from God (Ephesians 2:11-18) and left humans in a fallen or sinful condition (Romans 3:23).

The Nature of Jesus: The Son of God, Jesus Christ, is the second person of the Trinity, eternal. The Scripture declares his virgin birth (Matthew 1:18-23); His sinless life (Hebrews 7:26 & I Peter 2:22 & I John 3:4,5); His miracles (Acts 2:22 & 10:37-38); His substitutionary death on the cross (II Corinthians 5:21 & I Peter 2:24 & I Corinthians 15:4); His bodily resurrection from the dead (Matthew 28:1-6 & I Corinthians 15:4); His exaltation to the right hand of God (Acts 1:9,11 & Philippians 2:9-11).

Salvation: The only means of salvation is Jesus Christ (Acts 4:12 & John 14:6). He died on the cross to pay the penalty of our sins (I Peter 2:24). He offers each of us a pardon for our sins (Hebrews 9:26) and wants us to become children of God (John 1:12). More here.

Person & Work of the Holy Spirit: The second “person” of the Trinity. Our “salvation” includes our becoming the Temple of the Holy Spirit (I Cor 6:19); The nine fruits of the Spirit (Gal. 5:22-23) are the by-product of a Spirit-filled life and evidence of spiritual maturity. The nine gifts of the Spirit are different manifestations of the Spirit to build up the body (I Cor. 12:1-11). We are instructed to diligently seek the gifts (I Cor. 12:31, 14:1), but they must be exercised in an orderly way (I Cor. 14:26-33) in the context of love (I Cor. 13:1-13).

The Church: The Church is the body of Christ (I Corinthians 12:12-27) and has a three-fold purpose: To evangelize the world (Acts 1:8 & Mark 16:15-16), to worship God (I Cor. 12:13), and to equip for ministry (Ephesians 4:11-16 & I Cor. 12:28, 14:12).

Our Purpose: To be in fellowship with God and one another. The mission of Restore Church: We exist so that people far from God will be raised to life in Christ.  Our mission will be unleashed by: Meeting people where they are. Connecting people to life changing relationships. Serving people with no strings attached. Fulfilling the mission of God will not only result in new ministries or programs, but a movement of disciple makers, impacting the world.

Sometimes people think, because our church traditions appear loosey-goosey or outside the norm of traditional Sunday services, that this church is not rooted or grounded. But clearly, much thought has gone into the bedrock theology of Restore Church.

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theology-cartoon

Theology is a word I have mostly avoided until starting quarter three of the Hillsong Ministry School at Restore Church, Havre de Grace. I mean, it’s not a “bad” word,  it just seems, on the front end, as being one of those words coupled with “religion,” which has gotten a pretty bad rap in recent years.

But honestly, theology is just a study of the divine, a study of God, a study of the big questions and how they impact our every day life. In some form or another, we have all grappled with some of the big questions: forgiveness, sin, justice, salvation, etc. And as we engage with others, we will be asked along the way, “why do you believe what you believe?” And if we have spent any time at all studying or searching (as in research) for the answers, we are theologians too. So, for this season, I will be embracing this idea of being capable of theological curiosity and adventure. 🙂

The biggest impact of a big topic that has impacted my life directly is my understanding of the sovereignty of God. This simple truth has sustained me through the loss of my husband and the a host of circumstances that could be perceived as negatives. From Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” to Isaiah 14:24, “The Lord of hosts has sworn: “As I have planned, so shall it be, and as I have purposed, so shall it stand, . . . ” God is God.

Another personal study I took upon myself was many years ago as I search for the “secret place” of God, referenced in Psalm 91. I wanted to “hear” from God and I wanted to “dwell” with God and so I went looking. And although I could not live there 24/7, I did have a taste of heaven and entered for that Holy of Holies.

If we don’t pursue understanding through study, we may actually mislead others or worse, allow ourselves to be misled. I remember, as a younger Christian worrying about teaching that could take me off the mark. For instance, I followed a very popular but conservative teacher who was adamant that theater and music when “performed” in a church service was not worship but prideful etc. Another time, I remember visiting a church that called on the congregation to imagine that a microphone stand was Satan and to laugh at it [him]. And during the heyday of charismatic movement, there were many many abuses of implied miracles like gold dust manifesting from the hands of the anointed.

The Bible remains the foundation (having stood the test of time) for any study and from it, we can build our understanding and confirm our faith. I like the idea of the Canon of Scripture being translated as a “measuring rod.” That makes a lot of sense. But in order for the Bible to be a successful measuring rod, there must be understanding and, I think, wisdom. The tendency by many is to cherry pick the Bible for the parts that support an intention and discount the rest. This is flawed theology. But one thing I have learned with certainty from my lead pastor, Jess Bousa, the bible must be read in the light of the culture in which it was written. It will never be true for our culture if it was not true for them. On the other hand, there were cultural biases for them, that cannot be overlayed our own, like dietary laws, punishments, and medical assessments, just to name a few. We must be willing to reason together.

In the end, we must embrace and acknowledge the power, existence, and revelation that comes through the Presence of the Holy Spirit, all of which will/should align with the Bible. Let us take care not to blast and judge others before we have searched diligently for common ground first.

The Bible is a tool for personal study, personal revelation, and, like an onion, has layers within it. What we learn at first blush is different than what we learn after multiple readings, corroborating commentary, and preaching/teaching. It’s a living, breathing process.

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characterBasic definition of character: “the aggregate of features and traits that form the individual nature of some person or thing”. But there are others and among those definitions is “an account of qualities or peculiarities of a person–“. In this election year and climate, character has been a constant topic of conversation, from good to bad, true or false, kind to selfish, dependable to undependable and so forth. We are all, looking outward, asking, “do we see fruit in the lives of the candidates that reflects their true nature, or their character?” But perhaps, it’s time to ask these same questions of ourselves. 

I have always maintained, put a microscope on someone and you’ll always find something, some tarnish or blotch, some surprise or another. Can I tolerate the same? Not hardly. So, who am I kidding? This public evaluation will probably be somewhat cursory at best.

So what is the question? How do I stack up to the “image” or character of God (as in Genesis 1:26, made in God’s image)? The list I was given only had 24, alphabetically, we only go through the letter “F.” I found another website that lists 49 character traits. My guess is that the list could go on and on and on.

Let me pick three then, that I can somewhat safely say I have demonstrated: endurance, initiative, and thoroughness. Notice: I had to go all over the alphabet list. Here’s what happens when I try to identify a positive character trait, I name one and the first thing that comes to mind is the time I didn’t reflect that very well. And then another and another. So, scratch that one. Oh, well, just look at the overall feature, my mind says, but still I can’t get past it, the murmur of “liar, liar.”

image-of-godI can claim these three just because they speak to the last two years of my life, reinventing myself as a widow, enduring the loss and the sorrow, initiating new routines and lifestyle (even selling and buying a house), and then tackling all the little jobs that are now all mine, working to make those efforts the best they can be. But have I embraced the Presence of God in the midst of these traits as I walked them out? Not as much as I should have. Much of these are part of my nature (my family background and the influence of my mother). I know that. And yet, I also know, then the gas ran out in my energy, God was there, filling up my tank. Things might have been easier had I used God’s gas all along. Hindsight reveals much.

But out of this list, what do I really need to develop? With a conscious choice, what can I put in front of myself, like a post-it, if necessary, and say to myself: go here first.

pooh-contentmentContentment. This is not about never trying or working toward a goal, but it is saying yes to now, today, this moment, this life.
Gratefulness. And so, along with contentment must come gratitude, for what has been given and what will be given.
Patience. With some hesitation I bring this forth. Everyone says, never ask for patience, for the circumstances that demand patience will come in a flood. But, honestly, hasn’t that already happened? And isn’t patience the sister of contentment and gratefulness? I think so.

Where do I see these traits practiced? Here’s the worst confession of all. I’m not sure I know people well enough to know if they are operating in these qualities day to day. I know the courage of several acquaintances who went through challenging cancer treatments, I saw in them these qualities wrapped inside the fight for life. What charges me up is their ability to be bold and yet patient at the same time, to be confident and yet grateful, to be determined and yet content with truth.

CGP are not passive at all. That’s the clue I have about them. They are conscious. They are a choice. They are a team. And I choose to be in. Some call this mindfulness and to some degree, awareness as well. Stay awake!

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