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Posts Tagged ‘faith’

Art by Brad Moody

Art by Brad Moody

Honestly, it never occurred to me that walking on water might be normal behavior. Think about it. The way the story goes, Jesus finished praying and then headed out by the most direct route (across the water) to meet up with his friends. It’s not like he stood at the shore and said to himself, “wait til they see this!” It was simply a means to an end. It could have been a true turning point for the disciples. Instead, it was one more picture lesson in faith.

O you of little faith. Why did you doubt and dance back and forth between following Me and heeding fear? [Matthew 14:31b, The Voice translation]

Most Christians, when they get a hold of the possibility that miracles are still possible today, focus on healing. After all, Jesus did a lot of healing and when faced with the pain and suffering of those around us, we want to help, we want to save them, we want to keep our loved ones with us. Heal them Father, we cry out. Have mercy.

When danger is before us, we cry out. When death is near, we shout. When fear feeds on our hearts, we beg for relief.

But no one, at least no one in my circle of friends, asks to walk on water. What’s the point? Walking on water won’t change the world around me, it won’t heal or alleviate suffering, it won’t bring the dead back to life, it won’t change anything. Except for myself.

That’s right. Walking on water is a personal transformation. It’s an assurance of faith within. It’s a breakthrough in surrender, full and complete. All in.

If I walk on water, then all is possible. It’s not the cliche of being perfect at all. It’s something totally different: it’s trust and fearlessness in the face of the natural laws of nature. It is outside 3-D experience. It is Spirit leading flesh, in charge. What it really means is to live in mutuality with the Holy Spirit. “At that time, you will know that I am in the Father, you are in Me, and I am in you.” [John 14:20

Walking on water is the antithesis of fear. Perfect love casts out fear [I John 4:18] and sets the stage for that journey.

Miracles and water walking are a natural outgrowth of a focused faith: love God, love others. This is our part of the bargain–the covenant. Simple. Impossible? Possible.

 

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Art by Daniel Gerhartz

Art by Daniel Gerhartz

Intimacy is a charged word. Just having it as the title of this blog will get me hundreds of spam comments and false hits. It has been usurped by the sex trade. And yet, it’s the essence of a true relationship, an authentic kinship, a life-changing connection. The Voice translation says it best:

But if someone responds to and obeys His word, then God’s love has truly taken root and filled him. This is how we know we are in an intimate relationship with Him . . . [I John 2:5]

Now let me add my own tweaks to this verse: But IF I respond to and obey His word [the Christ], then God’s love has truly taken root and filled me. This is how I know I am in an intimate relationship with God.

Intimacy implies detailed knowledge of one another. It’s a given that the Spirit (living within me) has detailed knowledge of me. In fact, I’m pretty sure Spirit Christ knows me better than I know myself. But is it reciprocal? Do I know God? Of course not. I can only know what I am open to know. I can only know what is revealed through God’s actions and the Christ who walked the Earth to show us what God looks like in the flesh.

Here is God: follow me. That was Jesus’s message from the beginning, to each disciple: follow. Live the paradox. Love your enemies, go the second mile, love others as you love yourself, be devoted to God. Enter intimacy.

I am not a good friend. Not really.

I protect my heart from most people. Trust is slow. Betrayal feared.

But love requires an open heart, as does intimacy. One cannot come without the other and vice versa. Otherwise, they are both conditional.

My unconscious messages: I will love you if you don’t hurt me. I will expose my true self to you if you prove you are trustworthy. I would rather you not know me.

To have intimacy with God, I must practice with Human, for that is all we really have to work with. Except for pets. They’re easy. They already have the unconditional love part down pat. I am grateful for those small learnings over the years, at the least.

Come Lord Jesus. Teach this girl again. Open my heart. Give me courage to believe that my open heart will be protected in the shadow of your wings.

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Oil painting by Jonathan Queen

Oil painting by Jonathan Queen

Double mindedness sounds bad. It has varying meanings. In scripture, it seems to be more of a split mind, where one’s affinity or affiliation has two masters. But in the secular world, the emphasis is more on wavering (an inability to make up one’s mind) or a half-hearted attempt at something. Am I guilty of not just one, but both?

Come close to the one true God, and He will draw close to you. Wash your hands; you have dirtied them in sin. Cleanse your heart, because your mind is split down the middle, your love for God on one side and selfish pursuits on the other. [James 4:8, The Voice]

I am really growing to love the new Voice translation which has both an artistic element and a creative way of expressive the nuances of a passage. For this reason, my heart was struck heavily by this verse in James.

My own heart, carrying within it [still], those secrets, is fueling the split of my mind so that my love and dedication to God is being watered down by my selfish wants and wannabe.

Coming from the Greek word, dipsuchos, it can also mean “double-souled.” And suddenly the reality of this state clicks in. I invited the Christ Spirit to dwell within but I confess, I still want things to go my way. I have relegated the Spirit to a friendly helper, and standby magician, a comforter in times of stress, but have I surrendered the way to Spirit?

And here comes the wavering: surely, it’s time to really let go. Decide. Give God full rein, not half. Give Spirit freedom to reveal the intended me. This me would not be so quick to judge or lie or inflate my own importance. This me would not crave esteem and distinction. For all that would come from the soul of Spirit, the breath of God.

Verse 10 (also in the Voice) says, “Lay yourself bare, facedown to the ground, in humility before the Lord; and He will lift your head . . . ” More traditional translations say, “Humble yourselves before the Lord, and he will lift you up.” Not lifted to fame, but lifted in newness of a life, a singleness of purpose, a singleness of mind, a singleness of soul.

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Painting: Age of Wisdom by Alphonse Mucha, 1938.

Painting: Age of Wisdom by Alphonse Mucha, 1938.

At one point, several years ago, I actually started a small home group and bible study called “Wisdom Seekers;” that’s how serious I have been over the years in my quest for wisdom. And yet, the truth has been here a along, in a single phrase : ask, but without doubt.

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt . . .  [James 1:5-6a]

It’s not that God would discourage doubt since it can mean a person is truly seeking for truth, particularly when that doubt surrounds a destructive lifestyle, an act of violence, or downward spiraling behaviors. That kind of doubt, the questions that give a person pause before repeating oneself. That doubt is healthy and could be life-changing.

But there are other kinds of doubt; and those of the believer who questions God’s sovereignty. These doubts are usually an inability to integrate one’s circumstances with faith or a tendency toward wanting to “run the show.”

Integration, in my mind, is a form of acceptance that God is God, no matter what is happening in our day to day lives, God is in the midst of it, there is purpose in it, and our journey has been so directed. This is a lot easier to talk about than live, particularly when it involves illness or unexpected trauma. I understand, for myself, this is somewhat theoretical. However, I do have experience in deep disappointment and that point of view is also lack of integration (lack of surrender to the moment). It could come out of the sorrows of a failed marriage, children making dangerous or troubling choices, etc.

The second, a controlling personality or sensibility, is equally dangerous (and I am guilty here as well), when we “disagree” with God’s plan and try to move things along. Old Sara (Abraham’s wife) is a prime example, when she gave her maidservant, Hagar, to her husband to have a male child [Genesis 16], in an attempt to fulfill God’s promise for children as numerous as the stars in heaven. This “let me help God” syndrome is not wise. Besides scripture warning us that God’s way is usually not the human way [see Isaiah 55:8-9], the entire New Testament confirms that the new covenant is a paradox at best. It’s usually the opposite of what we think it should be (e.g. turn the other cheek, love your enemies, give the second cloak, an so on).

James (that is, the human brother to Jesus), writes that wisdom is available for the asking, given generously and without disapproval – in other words, don’t feel bad about asking for it. If you need help applying what you know about faith, about God, about love, about hope, about anything that God has spoken to you through scripture, through prayer, or teachings, then by golly, ASK!

And so, this is what I am doing today. I am asking God in public, “give me wisdom” for this day and every day, to speak well and with love, to stop judging others, to embrace truth, to pray for others, to give generously, to trust God in all things. Open the wisdom gates dear God, dear Christ., dear Holy Spirit. Pour it upon me that I might serve you well.

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Jesus and the crossWhen he [Judas] was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. If God is glorified in him,God will glorify the Son in himself, and will glorify him at once.
“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
“A new command I give you: Love one another. As I have loved you, so you must love one another.
By this everyone will know that you are my disciples, if you love one another.” [John 13:31-35]

Surely they were all thinking that, “Where are you going, Jesus, that I can’t go? Haven’t we gone everywhere with you?” Well, except for all those times he went to pray alone or that time he walked on the water or that time he brought Lazarus from the dead or the time he overturned the tables of the moneychangers?

I think the real question they asked in those times may have been more like, “What are you doing?”

Isn’t that the natural response to someone (particularly a child/teen) who is participating some activity that is outside one’s personal “norm?” Or worse, illegal? Or worse, stupid! “What are you doing!?” It’s as though we actually believe, that perpetrator will turn around, look at us, and see the light! “Oh, of course, I shouldn’t be doing this.”

But that’s not how it works. Rarely does the observer, the other person get what is going on, whether it’s using a beer pong in your parents’ basement or predicting one’s death at the hand of the authorities. Or maybe it’s even less clear, like a toddler artistically decorating the hallway walls or a dog marking the new furniture or a kid experimenting with a raw egg in the microwave.

In that moment of discovery, it’s chaos in the head. How could, why would, when did, where did, who’s idea was this anyway?

As much as Jesus tried to explain how it would all work, the understanding of the acts, the miracles, the symbols, the sacrifices, the lectures, the parables, all of it… came later. There was too much to process. They’d be contemplating that event from the morning and then something else would happen at Noon. How do you respond to a miracle? How do you respond to a man who claims blood line with God? How do you believe that the same guy who raised people from the dead would die himself? Brain freeze.

When any pair of friends or now, children of friends, tell me they are planning to get married, I have one piece of advice: really look and remember. It will pass by you like a whirlwind and the next thing you know, the ceremony is over, the reception is over, and you’re sitting in at the pool or beach and wondering what just happened. It’s hard to pay attention when it’s happening to us!

The disciples and writers of Jesus’s life did the best they could. They tried to capture what it felt like not to understand, what it meant in the moment without projecting out to the end.

Today, I want to imagine the moment, the feeling of the first time, the loss of Jesus without the expectation of third day. But I also want to cherish human contact today, the touch of a hand, the look in the eye, the corporateness of faith.

I want to love God and love others.

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distanthomeI will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ [Luke 5:18-19]

Before the “prodigal” son could return home, he had to see himself and his situation. This is that epiphany moment when everything that has been fuzzy is clear, when the justifications no longer work, when the excuses are exposed as lame, when truth wins. And in that moment, there is a choice, to continue along the same path or turn around.

It’s hard to turn around because that journey may mean going over the same ground traveled once before: in essence, a review of those older choices. The road appears even longer on the way back. Did I really do that? Did I really say that? Did I really come this far?

And that is the question, isn’t it? Did I really?

It’s too easy to lose sight of what is happening on that “road to perdition.” What might have appalled the first time becomes common place. The shock wears off and soon, circumstances become the norm.

Like the story of the frog who drowns in the pot of water, slowly heating up.

Of course, not every return is from the pit of hell (although sometimes, it’s clearer, what needs to happen next). Some returns are closer at hand. Sometimes, it’s just a prayer life that has gotten bland and superficial, where more time is spent at a meal prayer than at the feet of Christ. Sometimes, it’s a type of laziness, a depression that is not clinical, but woos all the same: to lie there in the curve of the sheets or the indent of the couch, to cuddle into the hollow of the chair.

Home in Christ is not passive by nature. When it is, something is amiss. Why have I allowed it to become so wishy-washy? Why has my faith become so tame, so compliant? So lacking in joy and transformative power? It’s not bad or evil, my situation. I mean, I’m not wallowing in pig slime or sin. I’m boring today.

I’m a boring believer. Sluggish. It’s my own miniature of the “dark night of the soul.” I don’t believe God or the Presence is missing. Of course. It is I who have gone somewhat AWOL. Perhaps it was the busy few days, the travel, the change in schedule that has plunged me into this lassitude. Or, it’s the pesky virus that hangs on to my head and sinuses, who drives me to sleep. In any case, I feel prodigal and dissipated by it.

So, what to do?

Call it for what it is. That’s first. Then I can turn around. Maybe tomorrow.

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grieving angel“For my thoughts are not your thoughts,
    neither are your ways my ways,”
    declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.” [Isaiah 55:8-9]

Here’s the difference. When you and I “think,” it’s just an opinion or point of view or perhaps a bit of problem solving. When God thinks, things come into being or mountains move. The answer to the question, “what is God thinking” is incomprehensible to humans. Maybe, “what are You making?” would be better. I get some solace from my faith in a blueprint. Some.

We’ve gotten too casual with God. Perhaps it’s part of the new informal culture where jeans are always acceptable and language has become various letters of the alphabet. YKWIM? We want the “thumbs up” Jesus. We don’t want to be afraid of God so we make God cozy and grandfatherly.

And although a relationship with God can be warm and intimate and full of mercy, there is a point when God basically says, “because I said so.” And this moment needs to be accepted with the same surrender as “cootchy, cootchy, coo.” A creator has the ability and the right to destroy or alter or remake the object. “But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?”[Romans 9:20]

Lately, some terribly difficult circumstances have dropped into the lives of my colleagues and friends: several people have been diagnosed with cancer or had serious surgeries, a couple of people have been on dialysis for over a year, and now a 3 1/2 year old child died just three days after being diagnosed with T-Cell leukemia.The child’s death has been the most difficult of all.

It’s hard to avoid the gripe, “what is God thinking?” Is there a satisfactory answer in my world? Not really.

I understand intellectually. Each journey is different. And although I have come to a peace about my friend Mary dying from pancreatic cancer and how I admire her as she embraces this new path in her life odyssey, the bottom drops out of my confidence, when it’s a child. The grief is heavy, the weight of a family’s loss is palpable.

It’s not the first time I’ve witnessed the agony. Some years ago, I went to a viewing of a baby who had died of SIDS. The mother was so distraught that she pulled the lifeless, embalmed child from the coffin and carried her around the room of the funeral chapel. She was inconsolable. And there was nothing to say.

Every step of faith in the face of pain and trauma and sorrow, is an excursion into the mind of Christ, a dance with the Holy Spirit, a siege at the entrance of the “holy of holies.” But the answer is always the same, “God’s thoughts are not my thoughts, God’s ways are not my ways.”

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