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Archive for the ‘Ordinary Time’ Category

surrenderIt’s an unpleasant word: bondage. It brings up all kinds of lascivious images of chains and whips and leather. It’s the new interpretation of the word; it’s the culture in which we live. But in this case, it’s about slavery and compulsion and captivity. It is the antithesis to freedom.

During the time before you knew God, you were slaves to powers that are not gods at all. But now, when you are just beginning to know the one True God—actually, He is showing how completely He knows you—how can you turn back to weak and worthless idols made by men, icons of these spiritual powers? Haven’t you endured enough bondage to these breathless idols? [Galatians 4:8-9; The Voice translation]

And the phrase that I keep hearing is “haven’t you endured enough bondage . . . ” How much more do I need to experience before I finally set free from my old self, my old habits, my old way?

I have read that a body, once overweight, believes that higher weight is the norm. As a result, despite conscientious diet and exercise, the body will continue to betray and crave. It wants the old me back again: indulgent and insatiable.

Haven’t you endured enough? Haven’t I endured enough? I have.

I want everything that God has for me.

When I was just a baby believer, trying to figure out what it even meant to follow Christ and how it would change me . . . or, did I even want to change? No, not back then. Truthfully? I wanted everything to stay the same, just add in the Jesus bit. I thought I could treat Jesus like a spice, just sprinkle it on top. That is not how it works. Not really. And especially not if I say the words and surrender.

And I did. I waved the white flag back then and again and again and again. Each time, each year, a new surrender, a new discovery.

That’s been the journey; two steps forward, one step back. But I feel as though I am coming to a new place, a fork in my road, a new terrain. It’s like the last push before reaching the top of the mountain.

Ready.

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sunday-school-jesusWhat does that really look like? Sometimes, my imagination carries me away and I think of my body as some kind of hollow, yet intricate cave where the Jesus of Sunday School paintings sits around and chats up all my body parts and memories. Absurd, I know. Or, how about one of those alien movies where the creature pops out of the chest or stomach? Yuk.

Now I have found the freedom to truly live for God. I have been crucified with the Anointed One—I am no longer alive—but the Anointed is living in me; and whatever life I have left in this failing body I live by the faithfulness of God’s Son, the One who loves me and gave His body on the cross for me. I can’t dismiss God’s grace, and I won’t.” [Galatians 2:19b-21a, The Voice translation]

The scriptures about Christ’s Spirit, that also being called the Holy Spirit or Spirit, is the stuff of non-traditional thinking. The Christian experience, the believer’s life, with the Presence of God within, is supernatural. It is just as “woo-woo” as any other Eastern beliefs or “new agey” talk. The walk with Christ is the stuff of transformation. Because it is full of paradox, it requires faith . . . of things not seen or even understood. Miracles are things that happen outside of the natural order. That’s the point.

Jesus withinThe difference is the affiliation. Do you engage with the other powers or do you engage with the power of the One God, manifest through the Christ and offered to the faithful . . . freely. The sacrifice is in letting go of “self.” But the “other powers” want the same thing. Who do you trust with your soul?

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” [Ephesians 6:12, NIV] And when you see “heavenly realms,” think spiritual realms, the world within.

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tardisFor those of you who have never watched Dr. Who (is that possible after all these years?), the Tardis is a time machine/spacecraft that looks like an old British police box. One of the coolest things about the Tardis is that defies dimensionality: when you enter it, it is huge on the inside, despite its appearance on the outside. And so I imagine the “new heaven and new earth” in the book of Revelation.

I looked again and could hardly believe my eyes. Everything above me was new. Everything below me was new. Everything around me was new because the heaven and earth that had been passed away, and the sea was gone, completely. . . .A Voice said: See, the home of God is with His people. He will live among them; They will be His people,And God Himself will be with them. [Revelation 21: 1, 3, the Voice translation]

You see, somehow it made sense to me all at once today. We keep wanting to imagine all of this externally, the clouds rolling away and a gigantic new Jerusalemcube (New Jerusalem) coming in from outer space (based on some other descriptive passages). But I saw something else; I “saw” the expansion of all that is within me becoming this new home. I saw the kingdom within and saw that all is possible because it’s a world where there are no dimensions at all. It’s Human new: it’s Human with God, in God, and vice versa. It is God’s home.

And we will know God then in a way we cannot know God today. We will be changed.

Oh, how I wish I could be less restrained by my three-dimensional world. I name everything. I ground myself daily. I am entrenched. And so, I judge my world and the people in it. And each time I do, I am less free.

The life within, the relationship with Spirit within: in there is the light switch to a different way of living and seeing the world. If only . . .

Inside is the time machine and the Way.

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seed-germinatingOf course, we all have our temptations. But each one starts as a little seed, a glimmer of an idea. And it’s in that moment that we can either flick it away while it is still small and manageable, or we can pour nutrients on it and cultivate it. Sin only has the power we give it. That’s why James calls it a conception: takes two.

“. . . each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”  [James 1:14-15]

Joyce Meyer teaches eloquently about temptation and sin in her book, Battlefield of the Mind. For most sins present themselves in relatively innocuous or unoffending ways.  A person doesn’t wallow in pornography the first day; instead, it might be a mistaken hit on the computer, a magazine casually opened, a movie at a party, an invitation by a friend, and so on. The images then are planted in the brain and if they are viewed and viewed within, they gain capacity and potentiality for more. And where the brain goes, the body will follow. The battle begins in our thoughts and how they handle what we see, touch, smell or hear.

If, like me, a person has an addictive personality, a bent toward repeating and embracing habits, then it’s even more critical to avoid the first exposure to that element. But, the trick is recognizing it when it appears.

Whether it’s food or alcohol or drugs or pornography or violence or abuse, all of the helping organizations and systems start with fasting. If you are addicted to sweets, why are there cookies in your house? If addicted to alcohol, why would you stock up on vodka or beer.

So often, we open those doors with our mind’s ability to justify the exposure: “I’m just buying this for my friends; it’s a social thing; I can handle it,” and so on. This is the area when an idea is truly conceived and can give birth to the actual sin. Like a small baby that sin might begin, kind of cute and manageable. But it does grow up and like all children, develops an intolerance to your objections.

James is giving us a clear formula for the path that temptation takes within.

Once the seed has burrowed in, roots deep, it’s another process all together. But today, Lord, give me eyes to see (hear, feel) the scattering of seed temptations in my life. I give you permission to be the great vacuum cleaner and carry them away.

Let me, instead, put my mind here:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. [Philippians 4:8]

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Fig Tree by Dee Schenck Rhodes

Fig Tree by Dee Schenck Rhodes

A parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’” [Luke 13:6b-9]

One more year; one more growing season to change; one more opportunity to work with the gardener and produce fruit.

We’re not so great at parables anymore, or maybe we’re just as dense as the disciples were back in Jesus’s time. So many times the disciples had to ask Jesus to explain the stories. But not this one; this one is up to us to figure out.

Who is the owner of the vineyard? Who is the one who cares for the vineyard? Who is the fig tree? What is the fruit? Why didn’t the tree produce fruit? How would the soil be fertilized? And what does it mean to be cut down?

God is the owner. Jesus is the farmer/caretaker. I am the tree. But what is the fruit?

I did a little investigating and apparently the fig tree was one of the most valuable trees in Israel at that time because it bore fruit three times a year. So, in the parable, that means that this particular tree, still hadn’t produced fruit in any one of the seasons that had passed. So, why keep this tree? It was planted for the purposed of yielding fruit. That was the job of the tree, not acting as a shade tree, not as an art object, and not as a road marker. Fig trees bear figs. Fig trees don’t bear apples or peaches or cherries.

Each human “fig tree” has its own fruit as well. Oh, sure, there are the fruits of the spirit (See Galatians 5:22-23 if you want to review the list). And certainly, all trees should have these attributes. On the other hand, a friend of mine said that the fruit of the tree is more believers, more followers of Christ, more like-minded, like-spirited people. This interpretation makes me feel like it’s a numbers game (how many people have you “saved?”).

No, I’m much more interested in the specific and unique fruit that comes from me. Or you. Or any other believer. We each bring something to the table of community and to the Body of Christ. Sometimes, it’s a complex recipe and my part may be small compared to another, or vice versa. I know there are seasons I have missed. But I am grateful for a merciful gardener who is willing to tend and nurture my soil. I am still growing. I am still in the orchard.

The soil is fertilized through prayer and study and relationship.

I can only say, I am still here. And as along as I am, then I will take comfort that my seasons are more fruitful than I may realize. It is not I who must judge the harvest.

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Photo by Bill Dickinson

Photo by Bill Dickinson

Joseph had the dream as a young man, his brothers and family bowing down to them. It was a true dream. But never did he imagine the journey that would bring him to the reality of that dream. Isn’t this so often the way? Betrayal and sorrow often bring the dream.

Genesis 42:8-9Although Joseph recognized his brothers, they did not recognize him. Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.”

If the brothers hadn’t sold Joseph into slavery, then he couldn’t be in Egypt when Pharaoh had his dream to interpret it. If Joseph hadn’t been there, Egypt would not have prepared for famine in the same way that they did. And not only Jacob’s family would have been lost to famine, but scores and scores of people would have died.

Some will say God turned a bad thing into a good thing. And surely, that does happen. But on the grander scale, the big big picture that God sees, it appears, in hindsight, that achieving some goals (or dreams) have an arduous path. Peter Rollins wrote a book, “The Fidelity of Betrayal” which examines and expands on this concept of loss/death/betrayal preceding joy/renewal/transformation.

Some of us are lose the dream when the going gets tough: that would be me. I see myself so clearly now in this loss of confidence and direction. I look around and there is absolutely nothing that appears valuable in my quest for the dream. I am broke or caught up in a band of busyness. How could any of this end up at the dream? And the longer it goes on, the more doubt I have in the dream at all.

Oh sorrow.

I gave so many dreams because they didn’t come to fruition soon enough. I judged the time and found it lacking. So I’d build another dream and another dream and yet another. Looking for hints that one or the other dream was coming true. I was getting there. I was reaching it.

But no, the dream (the picture in my head of what the dream would look like) kept moving further away.

I am sorry now. I ask forgiveness of God for my lack of faith and fortitude. I didn’t trust the Way. I didn’t want to be a Joseph who had to be sold into slavery, wrongly accused, thrown into jail, and languish there until the moment was right. I wanted to create those moments. I wanted to control the timing. I wanted the dream my way or no way.

And so, I got my way after all. I got none of those dreams.

That’s sad except for one truth. There is another dream before me. I am, at the least, that resilient. I am not dreamless. But now, even at this age, after so many years, I can understand the importance of keeping on toward the dream, of trusting God no matter my circumstances, of believing in a future that holds the moments God creates.

I will believe.

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cup runs overJoseph got tagged by Pharaoh for one reason only: Joseph was identified as a man of God. That was his bio in short. He had no interview and no references. Pharaoh did not ask him about his five-year plan or to discuss his strengths and weaknesses. Joseph took hold of an opportunity. He put all his eggs in one basket, God’s basket.

Genesis 41:39-40

Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”

I am pretty sure, if Pharaoh would not have found Joseph’s dream interpretation pleasing, he would have had Joseph executed. That’s how it worked back then. But the truth resonated and so Pharaoh took pendulum and swung it the other way. Joseph was not looking for fame and fortune even. He just wanted out of prison. He got much more than he had bargained for. But all the same, he stepped up.

Have I missed these opportunities? Have I been aware of them at all? And I’m not talking about looking for a promotion. I’ve done that plenty of times. I’ve calculated what impact my work might have and would I be noticed. That’s not the way it works for the people of God. I should know that by now.

Instead, we are asked to simply be the mouthpiece of God in a particular situation, to speak with authority, but without pride, to speak with intent but without ulterior motives.

Pharaoh could have heard the interpretation of Joseph’s dream and then sent him back to prison. But Pharaoh had the power to change Joseph’s life and he did so. That’s all. It was a God moment.

And what about me? Have I ever had the power to change someone else’s life because of my position, my authority? Maybe. Maybe. Something to ponder.

Perhaps it’s time, at my age, to stop worrying about my next promotion (in either secular or spiritual worlds) and simply give promotions to others. Give a level cup of praise or hope or love. Give more than is required. Give abundantly. Give as a pharaoh to a prisoner. Give what I do have.

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